Monday, April 21, 2008
Monday, April 14, 2008
Excerpts from Masters of Time and Space: The Influence of the Hippopotamus in History and Modern Day, by Dr. Elmo Throbton
Hello investigators! This is Lee the Agent. Recently there has been some anti-hippo sentiment on this blog - even the insinuation that the hippo is not the manliest animal in existence. The hippo has long been acknowledged the most dangerous animal in Africa. This is fact. And, in the last fifteen years, they have actually invaded South America as well. In the interest of a balanced education, and in fighting the needless defamation of a certain mandrill, I have included here excerpts from a work which I stole from my local library. Enjoy.
---
Chapter 1
Good morning, afternoon, or evening, dear sir of madam, and thank you for reading even this much (and hopefully the rest!) of this finely crafted academic work. My name is Dr. Elmo Elasmus Throbton, PhD, and it is my inestimable pleasure to be your guide on a tour through the history and modern life of the great African hippopotamus. These handsome creatures have been the object of my academic affection since I first started noticing the majesty of these animals, around my fateful entrance into the 7th grade. Since then I have been enchanted with biology, and especially with these robust stallions of the Nile - and beyond!
Many laymen, and even my somewhat unromantic colleagues feel that the hippopotamus is nothing more than a filthy, violent animal (or, as the dainty Greeks knew him, the Beast of the Nile). This is far from the truth. "Hippos", as they are colloquially known, are merely cruel and violent out of a well-founded sense of superiority over humans, crocodiles, riverboats, and all other objects of their scorn and brutality. Lord, how I long to be such a noble beast! Merely to find myself suddenly thrust somehow into the body of one of these enormous mammals for even a few ecstatic minutes would be more than enough of an experience for this scientist. Would that my humble, nightly prayers were answered. But, I digress.
To illustrate the vast influence the hippo has had on the world, particularly human society, I will begin the first subchapter of this ambitious 768-page work with a whirlwind tour which I have dubbed: Hippos in Time - the Long Tale of an Enormous Animal. Let us begin our far-flung journey in ancient Greece, where the mighty hippo consorted with those sandal-wearing boy-lovers from across the Mediterranean.
Many have speculated on the true history of the so-called Colossus of Rhodes, that mysterious and now missing wonder of the ancient world. In truth, the statue was not a representation of the Greek god Helios, but rather of the noble hippopotamus. Erected in an attempt to placate the hippos, those angry jungle-gods of the south that haunted nightly the dreams of young Greek slave-boys, the statue straddled the harbor mouth, terrifying with a stern look all those who dared enter the city. Oh, but that I could travel back in time and lie beneath such a beautiful work of art! But, again, I digress. Here's a fun fact: the hippo's teeth were made of real ivory harvested from the corpses of, according to Pliny the Elder, over one thousand elephants. The eyes of the statues were also made of ivory, out of truly hippopotean spite!
Sadly, the statue would later fall and be purchased by Persian fakirs who, according the Moroccan explorer Ibn Battuta, used desert magic to animate it as a terrifying golem. For their impertinence in losing the statue, the Greeks were forced to submit their most beautiful women to sacrifice every at the hippo's hands (or hooves!). A muddled account of these events would later become the fanciful story of the Cretian minotaur.
Their encounter with the Greeks proved very sweet to our artiodactylan masters of the African jungle, and they would eventually engage in many such cruel interactions with human society. Our little tour takes us next to the city of Rome in the first century A.D., where the infamous emperor Caligula reigned supreme. Much has been made of Caligula's cruelty, hedonism, murderous tenancies, bizarre sexual practices, and so on. However, I must admit that I know very little of his supposed bi-sexual orgies, incestuous advances, and even (dare I say it) bestiality, having never had any approval whatsoever for sexual deviancy. But I digress.
Our knowledge of the involvement of the stately hippopotamus during this time actually owes chiefly to a very recent paper published by an associate of mine, Dr. Fernando Diviancia, who uncovered ancient texts mentioning the presence of a "pet" hippopotamus in Caligula's palace that appeared in 36 A.D.
Knowing that only a year later the emperor was aid to undergo an 'illness' that marked a definite change in his habits, I naturally investigated. Two years later I had confirmed what I always suspected. Just before his illness, during which time he was not seen by nearly anyone, a body, supposedly of a dead homosexual acquaintance of Caligula, was snuck from the premises and buried nearby. Although I cannot prove it, I would wager my entire collection of hippo memorabilia that the body was Caligula's own. And the man who returned to control of Rome? Clearly, he was none other that the "pet" hippopotamus himself using a clever disguise. Perhaps you, like my dour colleagues, have some doubts. If so, you need look only to his inhuman cruelty and surely you will begin to understand the truth. 450 scant years later, the empire fell. Coincidence? Or the fruits of a long-running hippo plot? You tell me.
Regardless, it can surely not be denied that Roman history is full of hippo's in the room. Ha ha. Another famous example is that of Nero, the pyromaniacal fiddler who...
---
Compelling stuff. Unfortunately, those of you hooked on hippo fever will just have to wait until next time for more tales of these savage beasts.
Lee out.
---
Chapter 1
Good morning, afternoon, or evening, dear sir of madam, and thank you for reading even this much (and hopefully the rest!) of this finely crafted academic work. My name is Dr. Elmo Elasmus Throbton, PhD, and it is my inestimable pleasure to be your guide on a tour through the history and modern life of the great African hippopotamus. These handsome creatures have been the object of my academic affection since I first started noticing the majesty of these animals, around my fateful entrance into the 7th grade. Since then I have been enchanted with biology, and especially with these robust stallions of the Nile - and beyond!
Many laymen, and even my somewhat unromantic colleagues feel that the hippopotamus is nothing more than a filthy, violent animal (or, as the dainty Greeks knew him, the Beast of the Nile). This is far from the truth. "Hippos", as they are colloquially known, are merely cruel and violent out of a well-founded sense of superiority over humans, crocodiles, riverboats, and all other objects of their scorn and brutality. Lord, how I long to be such a noble beast! Merely to find myself suddenly thrust somehow into the body of one of these enormous mammals for even a few ecstatic minutes would be more than enough of an experience for this scientist. Would that my humble, nightly prayers were answered. But, I digress.
To illustrate the vast influence the hippo has had on the world, particularly human society, I will begin the first subchapter of this ambitious 768-page work with a whirlwind tour which I have dubbed: Hippos in Time - the Long Tale of an Enormous Animal. Let us begin our far-flung journey in ancient Greece, where the mighty hippo consorted with those sandal-wearing boy-lovers from across the Mediterranean.
Many have speculated on the true history of the so-called Colossus of Rhodes, that mysterious and now missing wonder of the ancient world. In truth, the statue was not a representation of the Greek god Helios, but rather of the noble hippopotamus. Erected in an attempt to placate the hippos, those angry jungle-gods of the south that haunted nightly the dreams of young Greek slave-boys, the statue straddled the harbor mouth, terrifying with a stern look all those who dared enter the city. Oh, but that I could travel back in time and lie beneath such a beautiful work of art! But, again, I digress. Here's a fun fact: the hippo's teeth were made of real ivory harvested from the corpses of, according to Pliny the Elder, over one thousand elephants. The eyes of the statues were also made of ivory, out of truly hippopotean spite!
Sadly, the statue would later fall and be purchased by Persian fakirs who, according the Moroccan explorer Ibn Battuta, used desert magic to animate it as a terrifying golem. For their impertinence in losing the statue, the Greeks were forced to submit their most beautiful women to sacrifice every at the hippo's hands (or hooves!). A muddled account of these events would later become the fanciful story of the Cretian minotaur.
Their encounter with the Greeks proved very sweet to our artiodactylan masters of the African jungle, and they would eventually engage in many such cruel interactions with human society. Our little tour takes us next to the city of Rome in the first century A.D., where the infamous emperor Caligula reigned supreme. Much has been made of Caligula's cruelty, hedonism, murderous tenancies, bizarre sexual practices, and so on. However, I must admit that I know very little of his supposed bi-sexual orgies, incestuous advances, and even (dare I say it) bestiality, having never had any approval whatsoever for sexual deviancy. But I digress.
Our knowledge of the involvement of the stately hippopotamus during this time actually owes chiefly to a very recent paper published by an associate of mine, Dr. Fernando Diviancia, who uncovered ancient texts mentioning the presence of a "pet" hippopotamus in Caligula's palace that appeared in 36 A.D.
Knowing that only a year later the emperor was aid to undergo an 'illness' that marked a definite change in his habits, I naturally investigated. Two years later I had confirmed what I always suspected. Just before his illness, during which time he was not seen by nearly anyone, a body, supposedly of a dead homosexual acquaintance of Caligula, was snuck from the premises and buried nearby. Although I cannot prove it, I would wager my entire collection of hippo memorabilia that the body was Caligula's own. And the man who returned to control of Rome? Clearly, he was none other that the "pet" hippopotamus himself using a clever disguise. Perhaps you, like my dour colleagues, have some doubts. If so, you need look only to his inhuman cruelty and surely you will begin to understand the truth. 450 scant years later, the empire fell. Coincidence? Or the fruits of a long-running hippo plot? You tell me.
Regardless, it can surely not be denied that Roman history is full of hippo's in the room. Ha ha. Another famous example is that of Nero, the pyromaniacal fiddler who...
---
Compelling stuff. Unfortunately, those of you hooked on hippo fever will just have to wait until next time for more tales of these savage beasts.
Lee out.
Sunday, April 13, 2008
Mantra of a Mandrill Man
I am a Mandrill. Truly a fiercer species hath never existed, including the hippo. Fuck the hippo.
(Mandrill, givin' you some lip)
Listen to what humans on the web say about me:
His face vibrant with color, a dominant male mandrill is a surreal testimony to the power of testosterone. Hormone levels four times higher than lower-ranking members maintain the dominant male’s scarlet nose, ridged electric blue cheeks and golden beard. To complete the effect, the rainbow colors of his face are echoed on his genitals. These powerful, heavily built members of the baboon family are highly social. A dominant male, his harem and their young roam the forest in search of food. Several family groups sometimes join together to form a horde of several hundred animals, which keep in contact with a continuous chorus of barks, grunts and crowing calls.
Our species, too, has a weaker sex. They are dull, like your Jane Austen:
The Mandrill is recognized by its olive-colored fur and the colorful face and rump of males, a coloration that grows stronger with sexual maturity; females have duller colors. This coloration becomes more pronounced as the monkey becomes excited and is likely to be an example of sexual selection. The coloration on the rump is thought to enhance visibility in the thick vegetation of the rainforest and aids in group movement.
I only have one beef with the information I've found about our glorious race of beings.
Wikipedia lists our conservation status as "vulnerable." As the manliest Mandrill man alive, I cannot accept someone considering me vulnerable. If I could, I would hunt down the author of that article and puncture his skull with my massive canine teeth. However, it could have been written by literally anyone with a computer, so I write this to you:
Please do not pity my species. As we blaze angrily toward our own extinction, the Mandrill desires to be seen as nothing less than the most hate-filled, powerful, feared species that has ever walked the planet. Call us "vulnerable," and you set us up for salvation. And salvation is for pussies.
(Mandrill, visionary)
(Mandrill, givin' you some lip)Listen to what humans on the web say about me:
His face vibrant with color, a dominant male mandrill is a surreal testimony to the power of testosterone. Hormone levels four times higher than lower-ranking members maintain the dominant male’s scarlet nose, ridged electric blue cheeks and golden beard. To complete the effect, the rainbow colors of his face are echoed on his genitals. These powerful, heavily built members of the baboon family are highly social. A dominant male, his harem and their young roam the forest in search of food. Several family groups sometimes join together to form a horde of several hundred animals, which keep in contact with a continuous chorus of barks, grunts and crowing calls.
Our species, too, has a weaker sex. They are dull, like your Jane Austen:
The Mandrill is recognized by its olive-colored fur and the colorful face and rump of males, a coloration that grows stronger with sexual maturity; females have duller colors. This coloration becomes more pronounced as the monkey becomes excited and is likely to be an example of sexual selection. The coloration on the rump is thought to enhance visibility in the thick vegetation of the rainforest and aids in group movement.
I only have one beef with the information I've found about our glorious race of beings.
Wikipedia lists our conservation status as "vulnerable." As the manliest Mandrill man alive, I cannot accept someone considering me vulnerable. If I could, I would hunt down the author of that article and puncture his skull with my massive canine teeth. However, it could have been written by literally anyone with a computer, so I write this to you:
Please do not pity my species. As we blaze angrily toward our own extinction, the Mandrill desires to be seen as nothing less than the most hate-filled, powerful, feared species that has ever walked the planet. Call us "vulnerable," and you set us up for salvation. And salvation is for pussies.
(Mandrill, visionary)
Tuesday, April 8, 2008
The psychiatrist Thomas Szasz once said, "Happiness is an imaginary condition, formerly attributed by the living to the dead, now usually attributed by adults to children, and by children to adults." The first time I read this quote, years ago, it seemed like nothing more than prudent cynicism. Now, after years of searching for happiness in myself, in the company of others, in the experience of work well done, and in reckless drug use, I am starting to become convinced of the fully illusory nature of happiness.
Obviously, human beings need something to work for, and in recent years the standard "food and fucking" package that supported us from stinking caves up through stinking huts and, finally, stinking log cabins has finally worn a little thin. On reflection I started to wonder if the concept of Happiness, and not just the feel-good sensation, was just a carrot hanging in front of us on the bumpy trail from cradle to grave.
Since happiness is traditionally meant to be a result of a good life, I went looking through Wikipedia for something about morality. Apparently, although every language has words for good vs. bad in the practical sense (will help you pork and impregnate hairy cavewomen vs. will result in being eaten by wolves), the concept of good and evil shows up around 400 B.C. - a scant few centuries before a filthy carpenter walked on water and around the same time as the Greeks were figuring out the catapult and the Celts were building huts next to a stinking marsh and calling it London.
Before this time, the great aspiration in life was to have a lot of things, whether those things were women, horses, or worthless, shiny trinkets. 400 B.C. marks the first time happiness was advanced beyond owning stuff and knocking up wide-hipped women, so I figure it's a good point to mark as the beginning of the myth of Happiness.
Fast forward a couple millennia, and happiness is a serious enterprise. Everyone famous, from Einstein to the Dali Lama to Nicole Kidman, has a quotable statement on happiness to look at, usually in direct contradiction to one another. There are 73,261 self-help books on Amazon.com, and at least as many songs involving happiness, or the lack of it. Everybody wants to be happy and everybody has some generic, nonspecific advice to give you for it.
But, looking around me, I started to wonder if I knew even a single person who was actually happy. Nearly everybody I know has either exhibited or admitted to deep-seated fears, problems, and, particularly, feelings of their own inadequacy. As for those who don't? Maybe it's me, but I can't help but doubt that they have honestly figured out the secret to happiness. It seems like everyone around me is going through a confusing period of self-doubt and reassessment, and hitting a new decade of problems and aging (read: dying) hardly helps. Is it me? Am I just projecting my doubts, fears and self-loathing onto others? No shit, yes, but that can't be all that it is.
Various Buddhist gurus teach that to find happiness, one must stop searching for it, that happiness is not found at the end of a long journey but at its beginning, and etc. While this is nothing I couldn't have learned watching the Sphinx from Mystery Men, it is the exact opposite of what I've been doing actively for the last five years, and without considering it for the last 20. And since that shit hasn't worked, I briefly but seriously considered this passive eastern method. But I can't do it. I just can't convince myself to sit and wait for happiness to knock at my doorstep, especially considering that I've failed even to receive greasy pizzas using this method. I'm not going to waste my life staring at my navel because the blue bird of happiness couldn't find my street.
So what's left? Catapults? Hairy women? Hairy wolves? I'm out of ideas and out of space. Just like every other post about my anxieties, this one has no conclusion and no real message. So, I'll just cut it off here so we can get back to the action, and so I can get back to shelving books. Thanks for reading. Masturbation and buffoonery will be resumed shortly.
Obviously, human beings need something to work for, and in recent years the standard "food and fucking" package that supported us from stinking caves up through stinking huts and, finally, stinking log cabins has finally worn a little thin. On reflection I started to wonder if the concept of Happiness, and not just the feel-good sensation, was just a carrot hanging in front of us on the bumpy trail from cradle to grave.
Since happiness is traditionally meant to be a result of a good life, I went looking through Wikipedia for something about morality. Apparently, although every language has words for good vs. bad in the practical sense (will help you pork and impregnate hairy cavewomen vs. will result in being eaten by wolves), the concept of good and evil shows up around 400 B.C. - a scant few centuries before a filthy carpenter walked on water and around the same time as the Greeks were figuring out the catapult and the Celts were building huts next to a stinking marsh and calling it London.
Before this time, the great aspiration in life was to have a lot of things, whether those things were women, horses, or worthless, shiny trinkets. 400 B.C. marks the first time happiness was advanced beyond owning stuff and knocking up wide-hipped women, so I figure it's a good point to mark as the beginning of the myth of Happiness.
Fast forward a couple millennia, and happiness is a serious enterprise. Everyone famous, from Einstein to the Dali Lama to Nicole Kidman, has a quotable statement on happiness to look at, usually in direct contradiction to one another. There are 73,261 self-help books on Amazon.com, and at least as many songs involving happiness, or the lack of it. Everybody wants to be happy and everybody has some generic, nonspecific advice to give you for it.
But, looking around me, I started to wonder if I knew even a single person who was actually happy. Nearly everybody I know has either exhibited or admitted to deep-seated fears, problems, and, particularly, feelings of their own inadequacy. As for those who don't? Maybe it's me, but I can't help but doubt that they have honestly figured out the secret to happiness. It seems like everyone around me is going through a confusing period of self-doubt and reassessment, and hitting a new decade of problems and aging (read: dying) hardly helps. Is it me? Am I just projecting my doubts, fears and self-loathing onto others? No shit, yes, but that can't be all that it is.
Various Buddhist gurus teach that to find happiness, one must stop searching for it, that happiness is not found at the end of a long journey but at its beginning, and etc. While this is nothing I couldn't have learned watching the Sphinx from Mystery Men, it is the exact opposite of what I've been doing actively for the last five years, and without considering it for the last 20. And since that shit hasn't worked, I briefly but seriously considered this passive eastern method. But I can't do it. I just can't convince myself to sit and wait for happiness to knock at my doorstep, especially considering that I've failed even to receive greasy pizzas using this method. I'm not going to waste my life staring at my navel because the blue bird of happiness couldn't find my street.
So what's left? Catapults? Hairy women? Hairy wolves? I'm out of ideas and out of space. Just like every other post about my anxieties, this one has no conclusion and no real message. So, I'll just cut it off here so we can get back to the action, and so I can get back to shelving books. Thanks for reading. Masturbation and buffoonery will be resumed shortly.
Saturday, April 5, 2008
Diary of a Chronic Masturbator, 4-6-08
Much as I'd like to think after nineteen and a half years of junkyard dogging that I'd be able to say I know myself, I clearly don't. I thought when I masturbated this morning, it would relieve that growing pressure at the back of my skull. I'd gone nine days, I told myself. Nine days feels like a year when you're normally smoking three packs a day, if you catch my drift.
It all started as a bet that we brazenly copped from Seinfeld. My motives were misguided and muddled. I should have been in for the sake of competition, the desire to prove to my peers that I was the most manly. Instead, I just wanted an incentive to cure my own disgusting habits. In that context, nine days was more than enough.
But now that I've done the dirty deed, I feel like a man who's come in last place. Because once I admit that Mark didn't put his heart into the contest, it's apparent that I did come in last place. I'd lost sight of the competition and I regret it. My desire to be the best may be nothing more than a desire to have my ego stroked. Yet to bottle up this desire is to be able to push myself to greater things.
Therefore, I demand a second act. Although I am formally eliminated from the contest, I have begun Phase 2: a contest with myself. The stakes are higher than a mere ten dollars here. I risk sending my ego into a freefall from which it will never recover.
Needless to say, I plan to chronicle my adventures and misadventures here at FI. Stay tuned for further entries in Diary of a Chronic Masturbator
It all started as a bet that we brazenly copped from Seinfeld. My motives were misguided and muddled. I should have been in for the sake of competition, the desire to prove to my peers that I was the most manly. Instead, I just wanted an incentive to cure my own disgusting habits. In that context, nine days was more than enough.
But now that I've done the dirty deed, I feel like a man who's come in last place. Because once I admit that Mark didn't put his heart into the contest, it's apparent that I did come in last place. I'd lost sight of the competition and I regret it. My desire to be the best may be nothing more than a desire to have my ego stroked. Yet to bottle up this desire is to be able to push myself to greater things.
Therefore, I demand a second act. Although I am formally eliminated from the contest, I have begun Phase 2: a contest with myself. The stakes are higher than a mere ten dollars here. I risk sending my ego into a freefall from which it will never recover.
Needless to say, I plan to chronicle my adventures and misadventures here at FI. Stay tuned for further entries in Diary of a Chronic Masturbator
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